Each Trigram consists of three lines (hence the name: tri-gram), either broken (the Yin lines) or solid (the Yang lines). Supreme Yang, Lesser Yang, Supreme Yin, Lesser Yin then combine in various ways to form the Ba Gua-the "Eight Symbols" or "Eight Trigrams." In the circles of this diagram are the Chinese names of each of the Trigrams. Undifferentiated Unity-the Tao-differentiates into Supreme Yang, Lesser Yang, Supreme Yin, Lesser Yin. The "Eight Symbols" or "Eight Trigrams" Here, we see the eight trigrams of the Ba Gua arranged around a Yin-Yang Symbol. It is qi that created the universe and it is unconditional love that gave birth to qi. Yin qi and yang qi blended together and gave birth to the universe. From a non-definable reality, yin and yang, the world of duality, came into being. From timelessness, from wuji, qi created the universe. Qi came into being, flowing out of unconditional love. Through practice I came to understand that love is the source of all-love that is unconditional and selfless: love which is totally free. The Immortals, or those who have entered the Tao, are those who have completed this "path of return."Īccording to Lu Jun Feng in "Sheng Zhen Wuji Yuan Gong: A Return To Oneness": Taoist practitioners enter into a "path of return"-a movement from the myriad things of the world back into wuji. From the Five Elements are born the "myriad things" of the world. From the blending of Yin Qi and Yang Qi come the Five Elements: Earth, Metal, Water, Wood, and Fire. What we see below that is actually an early version of the Yin-Yang Symbol-and represents the first movement into duality-the play of Yin Qi and Yang Qi. The single circle at the top of the Taijitu Shuo represents wuji-undifferentiated timelessness. The Taijitu Shuo-Diagram of the Supreme Polarity-represents the whole of Taoist Cosmology, and is similar in many ways to the Wu Ji Diagram. How do Yin and Yang relate to qi (chi), the Tao, and the Five Elements? This is Taoism's story of the creation and maintenance and continuous transformation of the universe.Ī Visual Rendering Of Taoist Cosmology The Taijitu Shuo. Specific practices utilizing journaling and meditation to help us relate to opposites in the way suggested by the Yin-Yang symbol. A closer look at the masculine/feminine polarity, and the role of women in Taoist practice. A look at what makes Taoism's approach to working with opposites-as a fluid and ever-shifting "dance of opposites." To learn more about various aspects of the Yin-Yang and the Taoist philosophy that it represents, we recommend the following essays: It represents Taoism's way of understanding opposites, e.g. The Yin-Yang Symbol is one you're probably already familiar with. “I have consecrated not your Brahmin Shiva, but the Shiva of the poor, the class I represent,” he said.Taoism's Dance Of Opposites The Yin-Yang Symbol: Dance Of Opposites. When Brahmins, furious at this act, ran towards him, the Guru made a statement. In such an environment, Sree Narayana Guru, born in a poor, marginalised community, took a dip in the river, picked up a casual stone and consecrated it as Shiva in the presence of thousands of people. There were complex rules, and consecration required a divine stone brought to life with special rituals. Sree Narayana Guru, a social reformer who stood for the downtrodden of Aruvipuram, a village on the banks of Neyyar at the southern tip of Kerala, performed a rare consecration with a number of people from among the oppressed as witnesses. The lower castes were not allowed to enter or worship in temples, so temple visit and worship were reserved only for upper castes. All these forms had temples built by Brahmins based on the then prevailing spiritual rules and guidelines. They worshiped Lord Shiva in different ways as Dakshinamurthy, Mrityunjayan, Kirathamurthy, Aghoram and so on. In Kerala, in the 1880s, inequality, oppression and upper caste rule was predominant.
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